Having beheld the Harlot of the Ephah keeping house in the land of Shinar, the prophet again informs us, in chap. 6:1, that he “turned”— “I turned,” says he, “and lifted up mine eyes, and looked.” This indi­cates that his attention was directed to new objects, which he describes in the following words:

In Zech. 5 : 1; the prophet tells us that he “turned.” In doing this, he occupied an altered position, which caused him to face new objects.

Now being awake, he saw a Seven-Branched Lampstand of gold, standing between Two Olive-Trees, a branch from each tree connected with the lampstand by a golden pipe, making Two Branches and Two Golden Pipes, through which pipes the golden oil was transmitted from the Branches to the bowl of the Lampstand for the supply of the Seven Lamps.

But there was yet another incident beheld by Zechariah. He saw Joshua and his associate priests, whom he styles “men of sign,” as were

The next prophet in the order of the Old Testament is Zechariah; a book which, like all the preceding, is intimately connected with the Apocalypse of the Anointed Jesus. Zechariah was contemporary with Zerubbabel, Joshua the High Priest, and Haggai, and prophesied about 520 years before the birth of Jesus.

Haggai prophesied about a century after Zephaniah; and was contemporary with Zechariah, and the rebuilding of the Temple after the return from Babylon. He stirred the people up to finish it. Zerub- babel, son of David, and ancestor of Joseph the husband of Mary, and of Mary and Jesus, was Governor of Judah under the Persians; and Joshua, the son of Josedech, high priest.

Zephaniah was contemporary with Jeremiah, and prophesied in the reign of Josiah, king of Judah. Jehovah declared by him, that he would utterly consume all things, constituting Judah’s commonwealth, from off the Holy Land. This was to come to pass, because Jerusalem “obeyed not the voice; received not correction; trusted not in Jehovah; drew not near to her Elohim.

Now while Nahum looked at the latter day deliverance of Israel through the fall of Nineveh, Habakkuk contemplated the same con­summation through the typical fall of Nebuchadnezzar’s Dynasty. He saw Babylon in the plenitude of its power.

Nahum saw Israel oppressed by Nineveh; and predicted its over­throw, because its monarch was wicked, and imagined evil against Jehovah. But Israel’s deliverance from the Assyrian by the fall of Nineveh was only the type of a greater deliverance at the apocalypse of Messiah.

Micah was contemporary with the times of Amos and Isaiah.